Manifesto

2017 "ALL CURRENT ART IS FAKE"
Manifesto
6.5| 1h38m| en| More Info
Released: 10 May 2017 Released
Producted By: BR
Country: Germany
Budget: 0
Revenue: 0
Official Website: http://www.julianrosefeldtinberlin.de/index.php?id=2367&L=1
Synopsis

An edited version of Rosefeldt's installation work of the same name, Manifesto is An outstanding tribute to various (art) manifestos of the nineteenth and twentieth century, ranging from Communism to Dogme, in connection with thirteen different characters, including a homeless man, a factory worker and a corporate CEO, who are all played by Cate Blanchett. A striking humorous audio-visual experience.

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arrietkirkland Wow, Manifesto - a combination of 13 vignettes that incorporate 20th century art movements, featuring poignant monologues by Cate Blanchett's tour de force. It's a mental gym session - be ready to stretch your mind - it's good for you
maurice yacowar Manifesto is a manifesto about the ambition and limitations of artists' and philosophers' manifestos about art. Call it an anti-manifesto.In their setting and delivery most of the theories about art-making here are presented lightly, ironically. Their earnestness is especially amusing,Perhaps the one exception is the first. The Trump presidency — especially in the week of the Houston floods — gives an electric currency to Karl Marx's declaration of the deadliness and death of capitalism and the call for artists to lead a revolution. The film is framed by the Marxist call to arms and the final manifesto, an antithetic preference for tradition over individual imagination that turns restrictive.Still, that last episode provides the clearest representation of the beauty of life and the danger of restrictive art theory. Perhaps the film's most touching image is the tracking shot along the Grade III students' faces at their desks, especially the first three girls with their insecurity, uncertainty, fear. They are the future for which all the manifestos intend to prepare. The teacher assigns their film-scripting with a license to steal their ideas from anywhere. She cites Godard: "It doesn't matter where you take things from, but where you take them to." She seems thus to give her charges total freedom for their creativity. But as she visits each student's project she drops another restriction. No props are allowed. You must use fixed lighting. The director may not be named. Like every manifesto, her every specific direction is a restriction, not a freeing. The students' real "liberation" comes when they're freed from their ostensibly "creative" class. Now the camera pans across the schoolyard where the children break into play, some in pairs or groups, some by themselves. They run free and physical, poised by slow-motion for our reading, Again the individual face is a rich encapsulation of life, the human condition, at its purest, most hopeful, most vulnerable. As an emblem of these liberated spirits the film catches the schoolyard pigeons fluttering into the sky in slow motion. That film device is as pure as the children's faces, the artistic strategy that does what art should do — whatever the school or manifesto — illuminate our state of living and free the imagination. Aptly, the film about art presents its own statement on art in a situation of restrictive theory on film — with liberation in film's unique capacity to reveal what is normally lost in the flux of time and life. It lets us SEE what we'd normally miss. The various theories of art are wittily dramatized. Dadaism is propounded as a funeral sermon. The chicken soup and domestica associated with Pop Art lead to that manifesto recited as a suburban mother's grace at a lunch table, the father and sons burdened with the interminable inventory of Pop principles. There are three emblems of Pop's withdrawal from nature. The family dog is twice brought to its food — and twice leaves it! The living room is defined by a variety of stuffed wildlife, including an adult black bear, and a live crow. At the table the mother pours gravy on the desiccated duck the dad carves. So too the urban settings are generally monstrous, dehumanizing, or in ruins. Vorticism and abstract expressionism are propounded in a glitzy ultramodern estate by a chic CEO type. Conceptual art — where what counts is the idea not the realization — is presented as a TV news dialogue between shiny anchor Cate and rain drenched street reporter Cate. Naturally, the rain is fake. Punk aesthetic is as deadhead, dead-end and self-destructive as the stoned party folk. The stock brokerage, factory, garbage dump and the martinet directing a robotic alien ballet scene equally show art responding to dehumanizing modernity but with their own destructive rigidities. For the surrealist ethic Cate Blanchett speaks to/through a puppet of herself, an apt image of the merging of the real and the dream worlds. The doll springs to pained life when Blanchett sticks pins into its/her head to secure the wig. Whatever the theory, the power of art inheres in its visceral impact. We know it's a doll but the "art" is so true we wince.
Will Jeffery Cate Blanchett once again displays her vast array of talent as she plays 12 different characters in 12 different settings decontextualising some of history's famous manifestos, bringing humour and new meaning to them, or perhaps no meaning, to stress a view of meaninglessness to them. There is no conventional narrative here but the film still has urgency to keep you watching through its compelling art direction and wit.
r-lake-431-698725 walking into the dark room of the second floor in the NSW art gallery surrounded by screens all playing simultaneously. You sit down, confused watching the last minute of any one short. It starts over and you are instantly captured by the character. Cate Blanchett's stage is calmly set with drone shots and slow continuous camera movements. Here on her stage she draws you into this character, and their life. Blanchett captures your immediate attention and holds it until the screen goes black.Some stories did not resonate with me but others drew me in and kept me sitting in awe.