kolnoaMograbi Wow. Not only is the script a seamless combination of Sayed Kashua's two novels (Second Person Singular and Dancing Arabs), but it's seamless in its own right. Eyad is such a sensitive character, as is Edna; both elicit our sympathy without our pity -- especially when Eyad "goes entrepreneurial" at school, capitalizing on his ability to straddle two worlds.I also liked the acerbic wink at coexistence efforts. Riklis nailed it.Great acting and camera work, excellent subtitling. The use of the word "previous" to illustrate Eyad's grappling with his Arab accent was spot on. I'm also gratified by the English title; "Borrowed Identity" expresses the plot line so much better than does "Dancing Arabs". Regarding the latter, I take issue with other reviewers who read symbolism into the title; in my view, it refers quite literally to Eyad's family dancing on the roof during the Scud attacks, a known occurrence. The fact that he declines to join them says it all.The relationship between Eyad and Yonatan was also done beautifully, showing how when dealing with severe disability, identities like "Jew" and "Arab" are dwarfed by more immediate, human concerns. The film did an excellent job of showing this. Highly recommended.

JPfanatic93 Not the best way to tackle a topic about identity. The first act of the movie differs in huge ways from the last and despite a light touch of wry humour applied to the scenes between both, you cannot help but wonder how the one (d)evolved into the other so distinctly. Opening on a comedic tone bordering on the absurd, at the end of the film you're watching a heavy emotional drama about a young man's life altered forever. Of course people change over the years, especially under the less than perfect conditions the protagonist lives through, but the viewer has a hard time accepting the unfolding of events in the way told here, and ultimately feels like he/she is watching two separate movies slapped together. It's not wrong to apply some humour to a topic otherwise devoid of that sense, especially if it helps to underscore both parties have more in common than apart. But it must feel like a coherent whole to make it work for audiences. In some ways, the writer says that any sense of optimism Israeli Arab youths harbour in their country will only be squashed by the rampant discrimination they undergo in their formative years, and thus they will inevitably end up as unhappy, pessimist young adults. Maybe that is exactly what the screenwriter wants us to think, considering it's the conclusion he himself drew eventually, which made him move to the USA for good. At the same time however, the plot tells us there is plenty of positive things that could have avoided the bleak outcome presented here. It's not like the protagonist didn't have any friends or couldn't find love. Eventually, it was his own choices that hindered his career as much, if not more so, as the social exclusion on which the film closes.It's not the Arabs that are dancing in this film, it's the writing that makes the plot dance around various possible outcomes and makes it pick the bleakest where it need not have, and considering the tone of the opening, should not have. Case in point: the life of the writer himself, who did very well in his career despite very similar conditions. And it's the audience that suffers most, by being offered a rather unsettling and unsatisfying close.

Howard Schumann According to a 2013 census, 20.7% of Israel's population are Israeli Arabs, citizens of Israel who consider themselves Palestinian by nationality. The problems that arise from these conflicting allegiances are dramatized in Avram Riklis'("Zaytoun") film Dancing Arabs, a title that denotes those who have to straddle two cultures and "dance at two weddings." Based on the semi-autobiographical novel by Sayed Kashua (who also wrote the script), Dancing Arabs, known also as "A Borrowed Identity," was the opening film of the Jerusalem Film Festival in July 2014 and was scheduled to be released immediately, but was held back until now because of the war in Gaza.The film, however, is not designed to stir up ethnic animosity but is rather a heartfelt coming-of-age story that transcends cultural barriers. Set in Tira, a predominantly Arab city in the Southern Triangle near the West Bank, the film begins in the 1980s. Eyad (Razi Gabareen), a brilliant young boy is praised by his father Salah (Ali Suliman, "Flying Home") who recognizes his potential to achieve more than he did in his life. Salah himself attended university in Jerusalem but, after serving jail time because of political activity supporting the Arab cause, now works as a fruit picker. When the class is asked in school what their fathers do for a living, Eyad says repeatedly that his father is a terrorist and refuses to change his mind even when he is hit repeatedly on the hands by the teacher, demanding he say that he is a fruit picker. When Eyad (now played by Tawfeek Barhom, "Farewell Bagdhad") is of age he is sent to a Jerusalem boarding school where his experience of trying to fit in becomes the centerpiece of the film. As the only Arab among Jews, he is an outsider who must learn to speak a new language, study a curriculum weighted against the Arab point of view, and put up with teasing by bullies. His difficulty with language is suggested by a scene in which Eyad pronounces the name of a rock band "Deeb Burble," because, unlike in Hebrew, there's no "p" in Arabic. As time passes, things begin to improve. One of the best scenes in the film is Eyad's eloquence in a literature class, angrily pointing out Israeli literature's inherent bias toward Arab characters, a courageous statement that even wins the plaudits of some Jewish classmates. Further, when an attractive, free-spirited classmate, Naomi (Daniel Kitsis, "S#x Acts"), takes an interest in him, they begin a relationship that grows deeper in spite of its being frowned on by society and both sets of parents.As part of Eyad's community service requirement, he works with Yonatan (Michael Moshonov, "Policeman") a wheel-chair bound victim of Muscular Dystrophy who loves alternative rock and has a wicked sense of humor. Yonatan's mother Edna (Yael Abecassis, "That Lovely Girl") welcomes Eyad into her home not only for her Yonatan's benefit but because she genuinely likes him. Yonatan can relate to Eyad's feeling of being separate and apart from others, though the reason is very different. "Sometimes I forget you're an Arab," Yonatan says. "Me too," replies Eyad. "Don't worry," his friend responds. "Someone will always remind you." Dancing Arabs is not a political film and the Arab-Israeli conflict remains marginal, only occasionally referred to when Eyad's family, mother (Laetitia Eido, "Article 23") and grandmother's (Marlene Bajali, "The Syrian Bride") instinctively pull for Saddam Hussein in the 1991 Gulf War until they realize what he is up against. The film is basically about good people trying to make the most of a bad situation and the fact that they are so alienated from each other because of cultural and ethnic differences is a sad commentary on the lack of political will on both sides. While people may expect violence in a film that deals with ethnic conflict, here there are no grand dramatic gestures that turn children into martyrs, only constant reminders of everyday barriers to a sense of belonging. Even when Eyad learns the language, repeats the Jewish version of history in school, and strives to become a model Arab Israeli citizen, he is reminded every day at checkpoints and roadblocks of his being different. The political situation in Israel has deep-seated roots and we know not to expect the issues raised in the film to easily resolve themselves, yet Riklis leaves several threads hanging and insists on a forced resolution that does not ring true. While this is a regrettable choice, it does not detract from a truly fine effort.

paul_3-960-896774 The film started off innocently, much like Eyad / Iyad is at the beginning. It's sweet, funny and almost carefree and gets serious overtime as Eyad grows up and tries to understand and fit into this adult world. Dancing Arabs' comedic tone reflects Eyad's childhood innonce, the tension and drama later on in the movie attests of this young arab's struggles to find his place and his identity around jews in Israel.Eran Riklis succeeded in capturing Iyad's evolution in My son, coherently interlacing different tones and getting a good performance out of Razi Gabareen & Tawfeek Barhom who both embody Eyad's life. Years of Eyad's life are smartly intertwined with the tensions in the region and Eyad's choices. Although Riklis, very skillfully took on a difficult subject and managed to make a movie advocating coexistence, My Son felt at times a bit too sugar coated. There's no denying that it is about Eyad and his journey to self discovery but some of the characters - although secondary - completely lacked substence or development. The mothers for instance, both brilliantly played by Abecassis & Eido kind of lacked personality. The Arab-Israeli tensions are in the film but they are addressed very subtle, hinted. The cast nicely played the bonds and chemistry between the characters. Tawfeek Barhom, awkwardness and isolation in his new surroundings is on point. He is utterly believable and convincing as the good- intentioned young arab who wants to fit in. My Son is a beautiful, funny film shining a good light on both population.@wornoutspines