King and the Clown

2005 "Forbidden desire, sumptuous tragedy."
King and the Clown
7.3| 1h59m| en| More Info
Released: 29 December 2005 Released
Producted By: Cinema Service
Country: South Korea
Budget: 0
Revenue: 0
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Synopsis

Set in the late 15th century during the reign of King Yeonsan, two male street clowns and tightrope walkers, Jangsaeng and Gong-gil, are part of an entertainer troupe. Their manager prostitutes the beautiful Gong-gil to rich customers, and Jangsaeng is sickened by this practice. After Gong-gil kills the manager in defense of Jangsaeng, the pair flee to Seoul, where they form a new group with three other street performers.

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oOgiandujaOo_and_Eddy_Merckx The King and the Clown is a movie about a pair of street performers who come to the attention of King Yeonsan of Korea around the start of the 16th century (the Chosun Period).Yeonsan is tired of his ministers who chirp away about the example of his dead father and provide consistently contrary counsel. Yeonsan is both a genuinely sensitive individual and also a deeply disturbed one, whose neuroses are amply watered in the fertile garden of his royalty, and allowed to blossom bloodily. I felt there was some sort of allusion to North Korea here, where the "Supreme Leader" Kim Jong-il is quite literally second-in-command to his dead father, theocrat Kim Il-sung, and certainly does have a twee side.Jang-sang and his partner, the extremely effeminate Gong-gil, are clowns who come to the attention of the king. They put on shows that are sometimes extremely bawdy, or acrobatic, comic, or dramatic. They divert Yeonsan from his concubine Nok-su whose skirt he lives inside (as even the public are aware). I think this is a key point that the movie makes that the diversions of the clowns are more interesting than fondling even the most seductive woman a king can find; sex an inferior version of play that adults have come up with.The King becomes attached to Gong-gil in an apparently non-sexual way, re-entering a childish state. The story touchingly reminded me very much of the biblical one where David plays the harp to soothe King Saul when madness came upon him.The film in many ways is a feel-good one, times are very harsh in the Chosun era, but the performers don't let this get them down, and can find ways to cheer each other up even when times are bad. The "blindmen" scene is the key example of this. The characters perform even when no audience is around, to amuse themselves, and because they seem to feel most alive when living in a form of collective identity. Gong-gil even enjoys the stage of party nights when vomiting starts.The film manages to capture the innocence and virtues of childhood (which the performers have kept intact), for example, and there are times in my life when I have seen this happen, admitting to misdeeds that you have not committed to avoid the collective punishment of your group. Another lovely example would be a puppet show where a love story is enacted by the furtive stroking of one another's hands. The film has a lot of bright colours and looks good, although this may be more down to the often exquisite set design than any particularly beautiful cinematography. One good example of shooting though was in a meadow, which I like to think of as daisy drop.Aspects of the movie that weren't to my taste were the bawdiness, which was a little strong for me (I still have some innocence too, so this is a very subjective point), and the fact that Yeonsan's back story intruded a lot (the intrigue surrounding his mother's death), and was quite hard to follow.The King and the Clown is however an excellent movie, full of values that have almost vanished, and need some reviving.This is for Mollie for the memories at Renato's.
juliacha "The King and the Clown" is perhaps going to be looked back in twenty years and be honored for its groundbreaking artistry. Its well crafted narration, fantastic lines, beat / timing, verisimilitude, and breathtaking cinematography, breaks all conventions of what is known as Korean Cinema. Unlike many successful Korean films, it stays away from patriotism, excessive special effects, and story lines that are far from the country's true identity. It truly represents the Golden Age of film to the likes of what Kurosawa and Mizoguchi meant for Japanese and world of cinema. Simply it is the most truthful, unpretentious exhibition that Korea has made to the world about what the country is truly about.Distant from the present and free from "Conglish" and other cues of Americanized society, it is a story about people of the lowest class of all, the street jesters of Chosun Dynasty, who are now considered to be living national treasures by the Korean government. These are the people who know the traditional dances, music, games, and embody the spirit of traditional Korean culture before the massive overtake of Americanization. This film is as educational to contemporary Korean generation as to the rest of the world because it is a tradition that is almost completely lost.This film was a huge hit in Korea despite the blatant nature of homosexuality as one of the elements of the story. This is achieved because breaking the taboo is not the focus of the film. The audience is made to focus on the hardship of low class, social differences, and the psychological world of the characters, regardless of their class or sexual orientation. The film treats all characters as just "people." All characters' sufferings intermingle as the clowns become a part of the court, and the film is especially made rich when the antagonist King, who is the embodiment of all the high class' rights and practices, is also treated as a round character. Despite his tyranny, he is represented as a broken soul who is a product of the brutal politics of the court's high class figures.This film is a definite must see for all art film lovers.
loniewolf Throughout the unknown history, The King and the clown (or the jester) seemingly have special relations whether they intend it or not. And it goes without saying the clowns always put themselves in a position on stage where people usually find deep sadness - if not humbleness - and throw their sympathetic applaud. In this movie, this milieu doesn't fade away as though I didn't find any similarity and simultaneousness betwixt and between Korean and any Wesern history. So I momentarily wonder if any two historical/cultural facts with different backgrounds can be juxtaposed. Of course it we think from outside of the box, we'll ambiguously realize there's only one rules controlling under any culture: common sense.Yunsan-kun is the one of the ferocious dictators throughout the Chosun Dynasty. No wonder his characteristic behaviour sometimes led to the horrific incidents draws broad attention; yet he governed the country surprisingly adequate even though his way of making decision seemed rebellious comparing to the social notion at the time. Although the story deals with the chaotic times, which we might have gone through the similar one unwittingly, it introduces "Pan" culture throughout the movie. Pan means simply the stage; where the clowns and acrobats perform. In the movies, along with those three Pan performances I realized how we have become so accustomed not to open up ourselves and let it go as opposed to people arduously enjoyed it.I may have to say the movie doesn't describe the dark history effectively because of too many fictitious characters and artificial scenes; however, it successfully delivers the coarse conversation beautifully between clowns. It is obscene and full of hatred against the discrimination towards them from the noblemen. The social climate was not ready for these kinds of radical protest and thoughts, either. But I believe it was generally amused and accepted only by grass roots. But when it happens on Pan, it was ironically accepted to noblemen. It is a dramatic irony after all.One thing I'm not sure is if the movie sets and garments were really reflected based on the fact - especially the scene when two clowns perform about the death of King's mother, the garments and ambiance look like they borrow them from Chinese opera. I just hoped it properly reflects more about Korean culture whether it intends or not. (I suppose the movie can provide the "Pan" and we only can be an audience.) Still, the movie has a great deal of efforts to embrace it, though. I personally think the script is almost perfect. Of course for those who can understand the text and Korean innermost feelings streaming amongst them.
stract Trust South Korea to produce nice tragedies again and again. First it was "Friend", then "Joint Security Area", and now "The King and the Clown", which is about two male clowns being arrested for staging a comedy which mocks the King, and would be spared the death sentence if they could humor the King as much as they did to the civilians. This sounds a little like "Brokeback Mountain" taking place in Korea, but the speech and behavior the two clowns have towards each other is carefully crafted that they make it look more like a case of brotherhood amongst them. However, that does not in any way dilutes the affections we see between the two male friends, which are incredibly genuine. It is this genuine affection that makes this such a touching show to watch. Also, this is not just romance; this has elements of a thriller and social commentary interwoven within the plot. And all these roll out just nicely and rightly paced. No wonder it becomes one of the biggest selling movies in Korea, despite its modest production cost.