Richie-67-485852 Fascinating little gem of a movie offering a slice of life and circumstances that makes one ponder about it all. The film is raw in its depiction of real life not setting the stage for anything but instead jumping right into one life dynamic after another. We watch as we see and relate of how senseless and unsatisfying the lead players life is but in no way will you condemn him simply because a bit of it exists in you. That's what keeps you engaged. Its to see how he would handle these scenarios and would it be different than your approach? He steals, lies, plays with morals, corrupts and mocks (plus more) yet he does it without denial. Actually there is a sorrow about his existence and for that reason, you forgive him. The supporting players do well to help drive the human nature points especially about temptation which visit casually and effectively with them all. The thing is, can they recover? Learn from it? Not repeat it? At no time to you believe that the main player likes what he does but at the same time effectively convinces the viewer that he doesn't know what he does or what to do different except after the fact. Some of his after (s) come with consequences. There is a theme in this movie of a simple life versus a non-simple life and it asks this question? Is your life simple good or simple bad? In other words, are you hiding out and avoiding or have you found contentment and peace? Only the viewer will know. This movies has a slow but meaningful pace and Arthur Kennedy carries it along without effort. If you find this, watch it and learn from it. Have a tasty drink and some Mexican food on standby as there are beans, tacos, tortillas scenes that you can eat along with. Of course, a tasty drink too and not because they drink tequila and pulque but to wash your meal down. BTW...pulque is a fermented alcoholic milk-looking type drink made from cactus type plant popular in Mexico. If a man cannot hold his pulque well he has some work to do. Also, there is a custom that if someone pours you a glass, you must drink it down. Its the second one you get to sip...

dougdoepke The movie's not a western in the usual sense. Instead, it's more like a pondering of character and life-styles set in modern Mexico. Manuel and Maria are in an arranged marriage, she being passed along like a piece of property, he being a budding farm entrepreneur. They are above all "respectable", and the feeling is that this is what holds the marriage together. Then, into their settled life arrives escaping train robber Santiago. But he's not a typical robber. We know that from his buddy's moving death scene. There Santiago shows something of a poetic sensitivity, proving he's not without his own sense of values. In fact, he's more a free spirit than a criminal type, even giving away much of his loot to deserving strangers. Ironically, however, he appears unfree to be anything but free! It's Santiago's free-wheeling effect on the young couple's brittle marriage that makes up the storyline. Kennedy, of course, was one of that era's premier actors. Here, his bravura performance effectively dramatizes Santiago's free spirit gusto. On the other hand, as the young couple, Iglesias and St. John appear over-the-top at times. Perhaps that can be rationalized by their emotional release from repressed lives. Nevertheless, the emoting does at times distract from story advancement.The notion of respectability is also pondered here. What the screenplay seems to be saying is that conforming lives are okay as long as one's humanity is not sacrificed in the process. In his own eccentric way, this appears the lesson Santiago imparts to the young couple. At the same time, religion gets much the same treatment, while criminal Santiago acts poetically as a kind of secular priest in easing his dying confederate into the great unknown.All in all, the movie's distinctive features come more from blacklisted writer Zimet's offbeat screenplay than from cult director Ulmer who's required to film in Technicolor instead of his b&w forte. Nonetheless, the movie's fully deserving of the Ulmer brand-- an offbeat 80-minutes that manages some depth over and above its tacky 50's title.

boblipton I don't have a high opinion of Edward G. Ulmer, who strikes me as a good visual stylist -- this movie is lit like a bullfighting poster, which is a nice touch. However, he had a tin ear and his great artistic ability was coming in cheap, whether it was a stylish studio effort, like THE BLACK CAT, or a porn movie in which he's cast his daughter. I'm not making up the latter. While I haven't seen it myself, a friend who hunts Ulmer's movies obsessively told me about his conversations with the daughter about it.In any case, Arthur Kennedy is a bandito who wanders onto the farm owned by peons Eugenie Iglesias and Betta St. John. Everyone gives moderate-length speeches, and everyone's life is changed. Kennedy does well with his speeches, despite apparently having Mel Blanc voice-coaching him as Speedy Gonzalez. Betta St. John yearns for something to happen and breaks crockery to make it happen. Iglesias vacillates between goodness and greed.It's a three-person play set in Mexico from a Gogol story -- I assume, set originally in Russia. Admirers of Ulmer will admire it. I think it's an OK programmer.

Robert J. Maxwell This is an odd film. Not just because it was directed by Edgar G. Ullmer or because it's about Mexicans, but because of the absence of the usual stereotypes -- the guilty hitchhiker, the savage woman -- whose characters never change, or change only under the force of circumstances. Arthur Kennedy, finally in a lead role, is a kind of fatalistic bandido. His partner in a train robbery is mortally wounded and Kennedy comforts him cheerfully with visions of the paradise to come. Then he meets a younger, married couple -- Betta St. John and Eugene Iglesias. The wife is seen carrying some water to the small farm nearby and is a bit charmed with the glistening white smile that Kennedy's make up throws into prominence, and with his perception. We meet Iglesias, the handsome husband, nineteen years old, bare chested, digging away at a hole to find a well. If the films of the 1950s ever had a set up for a stereotypical happy marriage between peasants, this is it. St. John and Iglesias should be deeply in love, tender with each other, hard-working, honest helpmates. Maybe the Dionysian Kennedy will seduce the wife, leading to a physical confrontation, or at any rate a moral one, that Kennedy will lose. But no. St. John confesses that she grew up on a hacienda where the boss and his family treated her as a whore and that she was part of the bargain when the patron sold this bit of land to Iglesias. They've been married for less than a year and were strangers to one another. They still are in some respects. Iglesias, on his part, orders her around like a servant, knocks her about, and shows her no affection but, as she says, it's better to be a servant in one's own home. There's another feature of this color Western that should be mentioned. There's the usual stilted writing we always associated with the natives in early films. "Si, we wheel prosper, if the good God permits." "You take the bed. I wheel slip on the floor." That sort of thing. But the dialog has moments when it scintillates with authenticity. The writers know that some tortillas are better than others, and they're entirely right. Few things beat a fresh, warm tortilla with a pat of butter. Iglesias praises the home-made pulque and describes its being sucked from the green cactus lined up like little soldiers in their green uniforms. And the pulque itself looks like milk. The production design and set dressing are exceptional too, if maybe a bit more colorful than the real thing. So is wardrobe, except for St. John's stylish faux Latin blouse and skirt. (She resembles Teresa Wright only less -- innocent.) The men are dressed like the poor people they are, with baggy pants and hats that are made of ragged straw or are beat-up sombreros.The characters are subject to sudden shifts of mood. Kennedy is capable of sudden outbursts of momentary anger for small reason. And the innocent young farmer, for instance, is swept up in an altercation between Kennedy and a man who tries to cheat him. He's scared to death but does his part, and later he and Kennedy get joyously drunk together. A few hours later, Iglesias starts thinking about the things he could do with the farm if only he had all the loot that Kennedy is carrying around with him. So he hides a pistola under his serape and steals outside to shoot and kill the sleeping Kennedy, while promising God he will help build the new altar. The anticipated good guy and bad guy are the reverse of the initial set up. These metamorphoses are reasonable enough. Who can tell with certainty what an acquaintance will do or say next? We're all part devil and part angel. And the loving wife? She begs Kennedy to take her with him when he's about to leave, not because she loves him and his pheromones but because she hates the farm and her husband. I just don't know whether these conversions are deliberate, in which case I applaud them, or whether they're just examples of sloppy plotting.None of the performances are outstanding, and one of them, Iglesias', is downright crummy. Ulmer's direction is competent, nothing more. But the script is edgy enough to keep a viewer involved until the inevitable shoot out which, consistent with the rest of the film, isn't exactly what you'd expect.