The Mill and the Cross

2011 "Behind every great painting lies an even greater story"
The Mill and the Cross
6.9| 1h36m| en| More Info
Released: 18 March 2011 Released
Producted By: Odeon Film
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Budget: 0
Revenue: 0
Official Website: http://www.themillandthecross.com/
Synopsis

What would it be like to step inside a great work of art, have it come alive around you, and even observe the artist as he sketches the very reality you are experiencing? From Lech Majewski, one of Poland's most acclaimed filmmakers, The Mill and the Cross is a cinematic re-staging of Pieter Bruegel's masterpiece "Procession to Calvary," presented alongside the story of its creation.

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Deneb al Giedi The Mill and the Cross certainly is a visual spectacle. With its very elaborate scenery and the painstaking efforts that went into the recreation of the painting, it's a technical masterpiece.Sadly, that's all that can be said in favor of the film.The storyline, if there really is any, jumps around from scene to scene in a seemingly random manner. None of the characters really interact and the acting is more like posing for a painting than acting. That might have been the goal, but it doesn't work here. In a sense, it's really not a movie but it rather has the style of a dramatized documentary.But it isn't a documentary either. At no time was any care given to real historical realism. In the film a reference is made to the city of Antwerp, but the city you can visit today (and please do, I'll give you a tour) looks more historically representative of the era than the film. I read and heard that enormous care was given to elements like the choice of the right kind of materials for the clothing. That may be true. But it brings nothing to the film as an experience, nor is it informative in any way. I read reviews where the reality with which the way of life in 16th century Flanders was depicted is greatly applauded. They are misguided. None of the building style, interiors, music or daily customs depicted are found anywhere in 16th century Flanders. They look like 13th century Poland. Because a lot of it was shot there. The landscape may resemble that of the painting, but clashes with reality. You might argue that it was the film maker's intent to closely resemble this highly symbolic painting. And I would agree. But he does this with great superficiality. It would have been much more interesting to show and contrast 16th century reality with the symbolism in the painting. But the director seems unable or unwilling to make the distinction. And thus we are left with a succession of 'tableaux' that visually resemble what's on the painting, with no reference to reality, then or now.You might argue that the director put in a lot of symbolism, some of his own. But the way the director tries to cram every pixel (the film was recorded digitally) with symbolism seems random too: a bit like a poet who believes his job is done when his sentences rhyme in a pleasing way, never mind the content. Sometimes he even attempts to be critical or sarcastic. Watching the scenes near the end where people are dancing and singing is downright painful. But there is no message in this. No-one cares? Life goes on? Life is hard and then you die? One person might call it an ode to the resilience of the ordinary people, but it might also be a protest against the callousness of the masses. The film takes no position.The director seems to know exactly what certain markets expect in terms of 'historical Europe' but seems to have no interest in the history and culture itself.If you are interested in a better film where symbolism, tempo, acting and story have a meaning, then I refer you to a real masterpiece about art, oppression and persecution: Andrei Rublev by the Russian master Andrei Tarkovski.
petarmatic I really like when the come out with a film like this. I like costume dramas, but this one is so interesting because it was made based on a painting and it works with a very interesting subject of Protestantism in Flanders and tryouts of Spanish militia to eradicate it. Not a lot of the films was made about the subject, and it clearly shows desperation of the Spanish militia to eradicate, at that time, very strong Protestant movement in Flanders. How state of the affairs came to that? I would track it down to Pope Alexander VI Borgia and total corruption of the Curria of the late 1490s. It was inevitable that someone like Martin Luther to show up, and it was a downhill for the northern Europe from that time onwards as far as Roman Catholicism.Beside that, cinematography is great and costimography as well. True holiday for the eyes. I enjoyed every moment of it.
twilliams76 The Mill and the Cross is a painting (so not a lot of plot!) come to life and it is unlike any movie I have ever seen before (and I have seen a few)! Directed by Polish filmmaker, Lech Majewski, it is a recreation and interpretation of the famous 1564 painting by Pieter Bruegel, "The Way to Calvary".Glacially-paced and nearly-silent (at first) ... one film critic (Stephen Cole of "Globe and Mail") said that this film's detractors will likely lament that watching this "is like watching a painting dry" (a point I can understand some having). If it doesn't grab one's interest early-on -- the film's opening is the painting coming to life and than slowly drying back onto the canvas -- there is no point in watching it.Another film about the inspiration of a painting (that I loved) -- The Girl with the Pearl Earring -- told a possible story of how a Vermeer masterpiece came into being AND each scene was as lovely as a painted picture. Here each scene looks like a painting as well; but this story isn't necessarily one about a "what-if" (although as a film it technically is). Instead, The Mill and the Cross pretends to show us THIS painting (not the inspiration behind it) as it is being painted.The painting is of the re-imagined crucifixion of Christ in 16th Century Flanders while the region is under BRUTAL Spanish occupation. As Bruegel (Rutger Hauer - Batman Begins, Hobo with a Shotgun, Blade Runner) draws and explains his painting, the scene comes to life so that the audience sees what Bruegel "sees". The premise and style are highly unusual but I appreciated the delicate take (layer-upon-layer of computer imaging) of telling this story.The Mill and the Cross isn't content with looking at a piece of art -- this film is about experiencing it which is rather marvelous as the Flanders countryside comes to life (and it is as if the audience has stumbled upon the same setting/scene as Bruegel). We get bits and pieces of story but no major plot other than the painting and its scenes/images coming to life.This wasn't a favorite of mine by any means; but I do like the originality of it and anybody with a serious interest in art might want to check it out.
Red-125 The Mill and the Cross (2011) The Polish film "The Mill and the Cross" was co-written and directed by Lech Majewski It stars Rutger Hauer as Pieter Bruegel, and co-stars Charlotte Rampling and Michael York.The film consists of an attempt to bring to life Bruegel's 1564 painting, "The Procession to Calvary." I have seen this painting in the Kunsthistoriche Museum in Vienna. Once you've seen it, you don't forget it, because it is filled with people and action. (Although, in the painting, Jesus has just collapsed under the weight of the cross, so, in a sense, action has been frozen for a few seconds.)The painting is also remarkable for a very strange symbol--a windmill placed high atop a stony crag. In the film, Bruegel explains that the miller looks down from his mill and sees everything that is happening below, just as God looks down from heaven and can see everything. So, the mill and the miller work symbolically. However, in a practical sense, the mill would never be that high on an large, steep, stony crag. If a mill were really in that location, no one could bring the wheat to the mill or take away the flour. The other dominant vertical structure is a cartwheel, raised high on a long pole. This was the device used by the Spanish rulers of the Netherlands to execute and display prisoners. The prisoner was tied to the wheel, and the wheel was hoisted far up in the air. The device prevented anyone from helping the person--if alive--or removing the body. Only the carrion birds could reach the body, which they did, with predictable results.Technology in the 21st Century makes everything possible, so it's no surprise that the painting is reproduced in the film in a real landscape. Sometimes all the figures are frozen, but other times you can see a cow moving or some other action taking place. The special effects are routine by now, but the manner in which they are used is not routine.We really have the sense that we are looking at a landscape, and the artist is putting it down on canvas before our eyes. This is a highly creative way to look at life the way an artist sees it, and then look at the way life is transformed and committed to canvas.We saw this film on the large screen at the excellent Rochester Polish Film Festival. It really will work better in a theater. However, if that's not an option, it's worth seeing on DVD.