morrison-dylan-fan After watching 29 Czech films from the Cold War era in April,I started searching round for a title to finish my viewing season.Since starting things with Otakar Vávra's superb Sci-Fi Film Noir Krakatit,I was delighted to stumble upon another Vávra film,which led to me getting ready to surf the Czech wave for the final time.The plot:Found stealing a wafer from the church,an old women is asked by a priest why she did it,who is told that it is due to other women telling the old women that it would help her cows to get milk again.Reporting the news to Countess de Galle,Galle begins to fear that witchcraft is spreading across the land.Fearful about losing power,Galle sets up an inquisition to be led by a man called Boblig.Finding the accused women not willing to confess about being "witches",Boblig decides that the only option left to get the much needed confessions,is to use torture.View on the film:Casting a spell the year that the occupying Soviet Union destroyed the reforms from the Prague Spring,co-writer/(along with Ester Krumbachová) director Otakar Vávra's adaptation of Václav Kaplický's real life novel nails allegorical Horror,courtroom Drama,and historical Melodrama to the cross.Set in the 1600's,the writers cut to the bone in making a powerful case against the futility of torture, (which the KGB were infamous for using) with every "witness" being brainwashed by torture into confessing to anything,no matter how outrageous the allegation is.Sitting in on every courtroom "hearing", Vávra and cinematographer Josef Illík build an atmosphere of breathless unease,by tightly holding the camera over the accused faces,and capturing the moments of torturous pain shatter across their face.Smartly keeping the stabs at gore limited and occasionally cutting to a Shakespeare- style narrator , Vávra subtly explores the horrors of an unequal society,from the royal households and the courts being blazed with an impeccable set design,that covers every wall with gold and paintings,which are rubbed away by the accused being stuck in dusty,burnt to a crisp households.Going against each other, Vladimír Smeral & Elo Romancik give impeccable performances as Boblig and Lautner. Labelling anyone who questions his methods as "the devil" Vladimír Smeral gives a formidable performance as Boblig,whose existence Smeral wraps in a burning rage to keep a grip on the power he has gathered.Speaking out over what he sees, Elo Romancik gives a fantastic performance as Lautner,thanks to Romancik's burning all sign of Lautner's faith and hope piece by piece,as the witchhammer comes down on Czech cinema.

Joseph Brando I've seen many movies about the persecution of witches in medieval times, but this one rightly stands on top of that pile, surpassing even peer masterpieces "Mark of the Devil" and "Witchfinder General". The cinematography is gorgeous, the writing is smart and sophisticated, the performances are excellent, and the story itself is gut-wrenching and brutal. Rarely do horror films haunt my mind like this Czech production did. With its roots based in historical fact, the true evils of mankind certainly are much more diabolical than any conjured up monster or serial killer. It is quite an experience to watch a movie that is simultaneously, strikingly, so beautiful and yet so harrowing.

MartinHafer This is a recreation of a series of witch trials that occurred around 1600. Since it's a Czechoslovakian film, I assume it is set somewhere around there. The film begins with an odd occurrence--an old lady pretends to eat a communion wafer at church but instead shoves it into a handkerchief. When confronted about this weird behavior, folks immediately assume it's because she's involved with witches and that these devil worshipers plan on using the host for some unholy ceremony. THe woman really is just very superstitious and she's really taking the wafer to trade someone--as they want to use the wafer to supposedly cure a sick animal. This is goofy--but the priest certainly does not think it constitutes witchcraft and admonishes everyone to forget about it. However, the elders insist on bringing in a witch-finder and determining if it's all part of a demonic ceremony. From there, everything gets way out of hand and they start burning practically anyone--all due to an overzealous and evil man bent on abusing the gullibility of others.The film gets very high marks for realism. The torture and subsequent confessions seem very well done--though are a bit difficult to watch. And, the entire abuse of the silly system and complicity of the Church is quite interesting--as well as the lone priest who fights this evil tribunal. My only complaint is the opening scene. It's jam-packed full of very gratuitous nudity. Later, there is some explicit nudity but it is necessary for the film and should have been used (such as when they stripped the lady to look for 'the Devil's mark' on her as well as to humiliate her). So, the violence and nudity make it a film I would NOT recommend to your kids or mother-in-law! Otherwise, extremely well done but possibly not the sort of thing you'd want to watch (it can be a bit hard to take).

JHC3 In a Czech town in the seventeenth century, an elderly woman enters a churchto accept communion. Her true purpose is to collect the holy host for a midwife who needs it to treat an ailing dairy cow. The woman is caught and is forced to explain her sacrilegious actions. Religious and secular authorities agree that she is in league with witches and may even be a witch herself. This prompts an inquisition where confessions are obtained through threats and torture. Atribunal is held to provide a legal facade. Though the hunt is initially confined to the impoverished fringes of local society, the hysteria soon expands to the point that no one, not even leading citizens, is safe. The ultimate target is aclergyman, Deacon Lautner, who defies the righteous men of the tribunal.Based on actual trial records from the 1678 to 1695 period, this well madeCzech film features excellent performances and strong production values. It is somewhat extreme by 1969 standards.